Welcome!
The Clay Road Tapestry website invites you to a feast of the fantastical by postmodern poet Emily Isaacson. Lean into the lush gardens of literature, the castles of the mind, medieval wanings of the internet realms, or domains and portals to the hearts of humankind.
In all her poetic words, kind deeds, and vivid tapestries of multimedia art, Emily Isaacson portrays a celestial realm to which we travel on the Clay Road. The Clay Road has been our imminent theme as we return to the beginnings of Emily Isaacson's work with the Earth.
Also join with the mystical rambles of Emily Isaacson as she writes her medieval blog highlighting the makings of a poet and her career as a writer. She is a mythic soul, a solitary unicorn.
Weep, dance, cry here in the throes of an ancient universe as it draws near with riveting crash of cymbals. Be a stone groaning in the dark, see from nearer perspective whether she missed her mark. She is a hunter of visions and supernal influences.
Some people can just see in the dark, and they travel at the speed of light with luminous splendour. It is a miracle that makes a poem; it is an epiphany moment.
Is poetry a language that makes Canada a sublime country?
The poets will ask, they will respond in verse,
if I know them well . . .
[Photo: Castle reflected in the water is an image of postmodernism]
In This Time . . . Quotes
In this troubled time, we are all looking for brilliant, beautiful and insightful poetry.
–Ayesha Chatterjee
Feminist Caucus Chair and Past President of the League of Canadian Poets
When poets become buildings, they would be grand and intricate edifices, with rooms containing carved benches and small, locked cupboards.
–Onjana Yawnghwe, from When Poems Are Rooms
The world is eager for poets. In 2016, more people spent their hard earned money on poetry books than any other year on record. When times are dark, the world always turns to poets for empathy, for answers, for words, bucking and new.
–Palette Poetry
When asked about the keys to a productive creative life, many writers point to the importance of a strong community. The lonely work of writing is best balanced with active participation in writing groups and readings, connection with readers, and support for fellow writers.
–Poets & Writers
Our society is grappling with a soul-sickness that is ultimately an infection of our imagination. An election may address symptoms, but how do we treat the underlying disease? How to heal the imagination? Perhaps this is what the arts are for...Grabbing hold of us by the senses, artworks have a unique capacity to shape our attunement, our feel for the world. The question isn't whether the arts will shape us, but which.
—from "Healing the Imagination: Art Lessons from James Baldwin," James K.A. Smith's editorial, issue 107
An image is an inner representation of your experience or your fantasies – a way your mind codes, stores, and expresses information. Imagery is the currency of dreams and daydreams . . It is the language of the arts, the emotions, and most important, of the deeper self.
Imagery is a window on your inner world . . .
Imagination, in this sense, is not sufficiently valued in our culture. The imaginary is equated with the fanciful, the unreal, and the impractical . . . but imagination nurtures human reality as a river brings life to a desert.
—Martin L. Rossman M.D.
Art has been said to be ‘an expression of both hope and despair,’ which embodies all facets of the human condition. The awe inspiring cathedrals of Europe rose from the ashes of plague, cruelty and despair. After which, the forward thinking artists of the Renaissance era emerged in times of religious persecution and political chaos…
—Lori McKnee
Poetry and literature and painting are a glossolalia that the imagination hears in its own language. And in our imagining, we may learn how to be human again... learn how to be empathetic and live with one another, just to the extent that we see one another again, in all our fractured complexity and mixed motives and dogged hopes.
—Image editor in chief James K.A. Smith, The Christian Century
Empathy means realizing no trauma has discrete edges. Trauma bleeds. Out of wounds and across boundaries.
—Leslie Jamison, The Empathy Exam
In times of crisis, we must all decide again and again whom we love ...
—Frank O’Hara, from poem “To the Film Industry in Crisis”
I don't think art is propaganda; it should be something that liberates the soul, provokes the imagination and encourages people to go further. It celebrates humanity instead of manipulating it.
—Keith Haring
Our guilt is denied, our sense of personal responsibility is numbed, to the degree that we perceive the sacrificed lives as statistical abstractions and our personal comforts as more real. By such choices we are revealed to ourselves. Where our treasure is, there is our heart. By and large, in the once-Christian democracies of the West we have been measured in the scales and found wanting.
—Micheal O’Brien, The Family & the New Totalitarianism (2019)
There is a demeaning and even violent assumption that everyone needs to think in one particular way, and if they don't they are wrong, savage, barbaric—all those words that were used to justify the alienation and extermination of people. Listen: the contents, discontents, and complexities of woman-being in our many worlds, the ways of "feminisms," are numerous. The world is pluriversal. It is multipolar. And isn't that also its beauty?
—A God Who Wails and Dances: A Conversation with Yvonne Adhiambo Owuor
Image Journal, No. 109
I resolutely reject the nostalgic bent of so much "art & faith" paradigms that posit a false dichotomy between faith and contemporary art, or tend to reify some past era as the "golden age" of faithful making. To believe in the call of creativity is to be waiting to see what we'll make next, because what the worlds needs is ever-unfolding.
—James K.A. Smith, Editor of Image Journal. "For the Sake of the World."
How human awareness works is also an undecided question, and not only because the price we often pay for consciousness is inattention. Since that encounter in Mozambique, I’ve found myself wondering: What happens when creatures from separate species become aware of each other? Is there something there, something shared or shaped between them? Or do their sensoriums simply overlap—like car alarms setting each other off—in isolation, without reciprocity?
—Klinkenborg, Requiem for a Heavyweight
In the best spirit of Oscar Wilde's critic-as-artist, Klinkenborg takes Giggs's own remarkable prose as both provocation and invitation. The reviewer rivals the author's creativity and in the twining of the two, it's hard to tell whether this is a duel or a dance. In either case, the result is a kind of literary spectacle . . .
—James K.A. Smith, Editor of Image Journal
For it is in our choices that we experience the limits of our self-understanding and the pressures of our unchosen circumstances. We are forced to make our decisions within the liminal space between the generality of what we know and want and the particular demands of our circumstances. It is a shadowy realm, between the possible and actual, and it is here that human freedom becomes both real and burdensome. It is the place where we feel most deeply our helplessness—and our need for outside illumination or aid.
—Jennifer Frey, Image Journal Issue 109, Recording Angels: New Fiction by Phil Klay and Christopher Beha
[W]e strive to deliver diamonds, not coal, this holiday season.
—David Frankel, CEO
Victoria Trading Company
Truly we’re boxed in an annex
Of the mansion
of your text.
—“Plague Psalm 90” Philip Metres
Image Journal, Issue 110
Getting your work online and marketing it well is no longer optional, it's imperative.
And, for many creatives, healers, and solopreneurs it doesn't come naturally. It can be overwhelming. It can stir up shame, fear, frustration, an impulse to hide . . .
—Room Magazine Newsletter, Nov 2021
‘Human sin. Broken relationships. Loneliness. Take the most agonizing question of your life—that's the question Jesus came into and walked.' Which seemed a good way to think about what drove men like Dismas and Anthony-Maria to become monks. An agonizing question for which there were no apparent answers, a yearning without apparent remedy.
—from "The Underground Life of Prayer"
2022 Glen Workshop instructor Fred Bahnson in Image issue 77
I was asked to consider what Taylor describes, in Sources of the Self, as the postmodern denial of "strong evaluations"—our late modern allergy to "thick" versions of meaning and goodness. I suggest that those denials are mostly repressions that keep coming back in other forms.
—James K.A. Smith, Editor of Image Journal, "Contemporary fiction can't quit religion"
Lewis, while admitting "in the filth of war, the baresark shout / Of battle, [the spirit of man ] is vexed" (SB,7), affirms that the human spirit will not be crushed, a theme he retunrs to later in "De Profundis." In fact, the poem ends with an affirmation negating much of the poem's earlier morose tone: "Though often bruised, oft broken by the rod, / yet, like the pheonix, from each fiery bed / Higher the stricken spirit lifts its head / And higher—till the beast become a god".
—Don King, C. S Lewis, Poet (Pub 2001)
thank you for our argument that ends,
thank you for my deafness, Lord, such fire
from a match you never lit.
—Ilya Kaminsky
"In Our Time" issue 55 (From Newsletter Art is Gratuitous).
A glance, a blow, error a kind of cleaving—
Of? Or to? So something else can enter.
Open wide then. It happens
Those two forget themselves, not knowing—
What, or who?—so something else can enter
And, in entering, replace them.
We can’t forget ourselves.
—Katharine Coles, “Annunciation”
Image Journal, Issue 83
While the church’s calendar revisits history, rehearsing the inbreaking of the God Incarnate, the reason Christians need practice waiting is because hope is indexed to what is yet to come. Advent's exercise of memory is only to nourish hope for the future.
—James K.A Smith, Editor Image Journal, Newsletter “Hope Takes Practice”
let the evenings
extend themselves
while I lean into
the abyss of my being.
Let me lie in the cave
of my soul,
for too much light
blinds me,
steals the source
of revelation.
—Joyce Rupp, quoted in [Darkness] Day 6: winter's cloak
with Janelle Hardy
Something has descended
like feathered prophecy.
Someone has offered the world
a bowl of frozen tears,
has traced the veins
—Anya Silver “Advent, First Frost” Image Jounal, issue 66
The music waited,
it had time, I had power.
There was not room for my piano,
with standing room only in the hall.
—Emily Isaacson, LITTOP, 2022
Having recently wrapped its second season, the show remixes the predictable "teenage drug addict" narrative: it explicitly exposes the toll that drugs can have on relationships while allowing us to walk alongside a teen as she navigates personal identity.
During season two, however, the most prominent themes explored are redemption and forgiveness. In a later episode, after one of Rue's most harrowing withdrawal periods, she calls her sponsor, Ali, to apologize for all the pain she has caused him. He responds with a simple "I forgive you." Shocked and confused, Rue questions how he knows if she really means her sobriety. Ali says, "The hour is certain to come, so we must forgive graciously."
—Malia Alexander, Intern, Image Journal, "Euphoria".
I hadn't noticed that the arduous labor of reading Hegel would fall during Lent. But now it seems perfectly fitting, and not only because reading Hegel's notoriously obtuse prose is a kind of philosophical penance. What has struck me on this latest re-reading of Hegel's Phenomenology of Spirit (published in 1807) is how radically cruciform his philosophy is… Unlike so many philosophies that prioritize self-possession, for Hegel we find ourselves by giving ourselves away. Through sacrifice we discover the gift of an identity. It is only when we lose ourselves that we find ourselves, as he puts it, caught up in the life of the Spirit.
—James K.A. Smith, Editor, Image Journal, his “curation, criticism, and commentary”
“Art in the time of crisis” . . . the vital role of the arts in times of precarity, examining artistic practices born amidst crises. Awaken yourself to the prophetic witness of the arts, asking why so many people turn to the arts during times of struggle.
—Adrienne Dengerink Chaplain, Regent College
[Nashville] is hot chicken on sopping white bread with green pickle / chips—sour to balance prismatic, flame-colored spice /
for white people, I-40 bisected the black community / like a tourniquet of concrete. There were no highway exits. /
120 businesses closed . . .
—Tiana Clark, “Nashville,” published in the New Yorker (2017).
I found an answer in a question Ilya Kaminsky penned earlier this month, "Why [do] so many turn to poetry in a time of crisis?"
My class turned to poetry. In the hope to change and change again, here are four poems we found, read, and treasured. Poems of resistance and of asking, of naming and love, by Ukrainian poets Olga Livshin, Ilya Kaminsky, Natalka Bilotserkivets, and Dzvinia Orlowsky.
—Benjamin Bartu, “Poetry We Admire: Resistance,” associate editor at Palette Poetry, editor at Literistic.
Kahn's paintings continue to tread the border between abstraction and figuration, as he has done throughout his career, but in these new works he forces himself to find strangeness and unfamiliarity in the most intimate subjects, standing right before him. His figures stretch their limbs with the elegance of dancers, but beyond that it is difficult—and often impossible—to establish any identifying characteristics, whether religious, ethnic, sexual or otherwise. . .
In his words, the artist seeks to capture a "liminal moment, before the apprehension of gender and sexuality, an uncertain moment filled with possibility." This is not an effort to evade or ignore struggles for recognition by communities who have long been marginalized because of difference. Instead, it is a call to acknowledge a common wellspring of dignity, beneath the surface, which flows into and animates all bodies, each in their own way.
—Aaron Rosen, Visual Arts Editor, Image Newsletter 4/14/22 Read more: Image Journal Issue 33
A Peace Lily adorns my kitchen island, especially apropos during these recent days. This flower is so named because of its graceful white shrouded petal resembling a surrender flag that declares a truce.
—Melissa Capa Rolston, Founder of Victorian Trading Co.
"I became a priest because of a deep, keen yearning to traffic in transcendence... Poets also make transcendence tangible, using the materiality of language—its written shapes, its sonic texture—to give form to the invisible and abstract. Through the artful employment of sound and sense, poetry communicates intellectually as well as emotionally—with the head as well as the heart. . . Poems give flesh to our hopes and fears and cell-deep longings, manifesting what groans most deeply in the bone and loam of things."
—Travis Helms, founder and director of LOGOS, Image Journal, Issue 112
Jesuit spirituality often speaks of "finding God in all things." I understand and appreciate the sentiment. The only problem is: it still requires me to look. And if I'm honest, I'm not always looking. In fact, sometimes I'm exhausted looking for a God who seems to prefer to hide.
But then God shows up when you're not looking, arriving as a surprise. . .
As the poet Jeanne Murray Walker puts it, sometimes, despite our denials, "God blazes up." Thank God that God is not only found by those looking; sometimes it's less about finding and more about being found.
—A Tree. A Rock. A Cloud: curation, criticism, and commentary from James K.A. Smith. Editor of Image Journal.
Surrounded by a terrific cast of seasoned musical performers. . . Garfield gives a blazingly self-assured performance—melancholy and ebullient, nuanced and unabashedly over-the-top—that pays off on Miranda's bet, and then some. And boy can he sell a tune. . . "I'm a f*** theatre major at Wesleyan—what do I have to offer the World?" Miranda recalls. "And here's a show by my hero, and he's telling me two things at one: It's harder than you think it's going to be, your peers are all going to go get real jobs, and you're going to be the only one knocking your head against the wall of your childhood dream. But, if you love what you do, it is all worth it. And God, I love sitting down and writing a song. It makes me feel so alive."
—Adam Green, Vogue Magazine Dec 2021 Issue: on Andrew Garfield.
The notion of art seeking understanding (ars quaerens intellectum) invites association with the notion of faith seeking understanding (fides quaerens intellectum).
Just as faith is a gift of grace that grows toward deeper knowledge, so it seems that art is a gift whose practice leads to a deeper order of understanding. This seems true not only for the person who experiences art, but also the artist—whether musician, painter, sculptor, or poet.
—Baylor Symposium on Faith and Culture, October 26-28, 2022
My work investigates the feminine archetype. I like the word “archetype” because my focus is on the timeless values of the feminine in each of us and not on gender. I seek to raise awareness of these values of collaboration, compassion, nurturing, and patience—and I believe they could help us regain balance in a culture that has lost its compass and runs wild.
—Anne Mourier, Issue 113 The Missing Mother, Image Journal.
O my most fragrant Lord, you are honeysuckle
my childish hand will not relinquish. Forbear,
this once, your punishment of lilac and rose—
for in this wild and weedlike trickery
I am made meadowless.
—Geri Doran, "Common Prayer" Issue 66, Image Journal,
Eager for Pacific Theatre's upcoming season to begin, I read Leah Nanako Winkler's God Said This, which they'll perform in the new year. Winner of the Yale Drama Series Prize, Winkler sets her play in a Kentucky hospital room where a mother's chemotherapy becomes cause for an unwelcome family reunion. After many years apart, sisters Hiro and Sophie must confront that they can't outrun or pray away a cancer diagnosis, their father's alcoholism, or the effects of their traumatic past. Despite her prognosis, it's Masako, the matriarch, who leads her loved ones to forgiveness, modeling the capacity to let love in—even when it looks like unsolicited candy bars, spontaneous prayer sessions, or choosing to stay when everything says "head for the door."
—Rebecca Branscom, Director of Community Cultivation, Image Journal Newsletter
The Non-Portraits center Blackness in an effort to confront and deconstruct ingrained social conceptions of it. I'm negotiating a paradoxical space between invisibility and hypervisibility, the conscious and unconscious, portraiture and iconoclasm, figuration and abstraction. I've found this space where I weave together different strands of my identity and incorporate a range of references. Ultimately, I am trying to make archetypes that are windows to the mysteries of human existence.
—Askia Bilal "In the Studio" interview, Issue 114: Image Journal.
I only feel angry when I see waste. When I see people throwing away things we could use.
—Mother Teresa
There was a kind of self-censorship that afflicted her heart, until the thoughtful little girl began to tell her little lies, and the white-socked child clawed into the soft-creek mud, and the self-negating teen unleashed a sharp, sarcastic tongue. The imperfection of trying to be perfect was the worst kind of imperfection there was.
—Beth Kephart, Wife/Daughter/Self: a memoir in essays (2021).
This black trapezoid isn't named death or murder
or what a lover promises in the dark. Agnes named
it Homage to Life. Near the end of her life, Agnes
lived in an assisted living facility. Everything
violent in the world can be made beautiful with
language. Someone passes, departs, or succumbs.
This is called advertising. The grids are finally
gone. Even while at the facility, Agnes drove to
her art studio each day to work. I think about the
people who bathed her, who cut up her food into
trapezoids. I wonder when she stopped painting
and if she knew. I have a feeling the shape of her last
breath was no longer a rectangle. I have a feeling
her last word was in the shape of sovereignty. Every
poem is trying to be the last free words on earth.
—Victoria Chang, "Homage to Life, 2003" Image Journal, Issue 114.
For me, poetry is not a way to comment on things we already know, but a way to feel things out, a kind of sensory organ like whiskers or fingertips in the dark.
—Isaac Pickell, Poet; founding Editor-in-Chief of The Woodward Review
Ekphrasis comes from "description" in Greek. Ekphrastic poems seek to vibrantly describe, interpret, or engage with a visual scene or moment, often a work of art. They often are about the speaker's encounter with the art, and how viewing or experiencing it has impacted them. Are you haunted by a painting that you encountered online or a sculpture that you stood transfixed before in a museum?
—Palette Poetry Newsletter
I believe writing begins in wonder. Wonder is demanding; it comes at a cost. It can be disorienting; it can be wounding. Perhaps, the term "bewilderment" better conveys the discomfort of the writing process. One of my favorite contemporary poets, Fanny Howe defines "bewilderment" as a loss of one's sense of where one is. As Howe writes, "Bewilderment is an enchantment that follows a complete collapse of reference and reconcilability. It cracks open the dialectic and sees myriads all at once." It is resolving the irresolvable. Howe quotes a Muslim prayer: "Lord, increase my bewilderment."
—Diane Goettel, Editor; Black Lawrence Press
Take off your headphones for a minute. Look at the world and the people in it. All the horrors, the mundane indignities, the wars and rumors of war, the falling apart at the seams of our homes and families and countries. What can keep us alive?
...Only an embrace of the weak things of this world, a focused attention on the least of these, feels like a way to conscientiously object from what Matthew Arnold called the ignorant armies who clash by night. A holy refusal to cede power and attention to the bad that is purported to be stronger than good. A song, a story, a guitar solo, a garden, an affectionate embrace, Sunday night at the pub or the park, a dollar for the man in front of the drugstore, a letter to your grandmother, a sparsely attended morning prayer at a monastery, a turtle covering its eggs with dirt, your kid's math homework. No trace of the maudlin is intended when I say that these things may matter more than a law or a dictator or a bomb. If anything is worth living for, worth singing an imperfect offering to, it is the low and the small.
—Joel Heng Hartse, on Winnipeg-based band The Weakerthans, Issue 115, The Image Journal.
The eternal feminine needs to be recaptured, a project that would bring healing to everyone. If you pause for a moment, you will recognize that the most healing words immediately bring up a feminine image: for example, loving, peaceful, forgiving, warm, tolerant, harmonious, heartfelt.
The feminine connotation of these words crosses social, gender, and national lines. They are innate in human awareness, and what makes them eternal is that these qualities are not mind-made. There is no birth or expiration date for them. To access them, you need to bring in feminine energy, no matter who you are. When the eternal feminine is disconnected from day-to-day life, an imbalance results. At its most extreme, love gives way to fear, forgiveness to hatred, peace to violence. . .
I'm not issuing a manifesto. Manifestos are a symptom of intolerance and rigidity. The place where healing occurs is in one's own awareness. If you wake up to your attitudes and behavior, it's not esoteric or arcane to discern the imbalance that favors the masculine.
—Deepak Chopra, MD, The Eternal Feminine Is a Healer post, Deepak Chopra LLC Newsletter
All Hail the Frozen Queen.
—Breck’s Bulbs, newsletter title
“I don’t call it sleep anymore. / I’ll risk losing something new instead,” writes Natalie Diaz in her poem “From the Desire Field,” which appears in her Pulitzer Prize–winning collection, Postcolonial Love Poem (Graywolf Press, 2020). The poem speaks from the mind of someone unable to fall asleep who attempts to find a sense of relief through their insomnia. “Let me call my anxiety, desire, then. / Let me call it, a garden,” she writes.
—Poet and Writers, “The Time Is Now: Crystallizing Words” poetry prompt Feb 24, 2023
I use my observations of the real world as the foundation for a painted one. Arranging pigments on a surface allows me to bring particular real-world observations into a sphere of contemplation....I see my paintings and drawings as invitations to encounter a lived environment slowly, fully, and reflectively.
—John Descarfino on finding inspiration in windows. Image Journal Issue 115, "Bodies of Light: A Study in Windows."
In “When I See Stars in the Night Sky,” Joy Priest writes an ode to the late iconic singer Whitney Houston, tethering her memory to the stars in the sky. “It’s 1988 Her head / Thrown back against a black backdrop She is the only thing / glowing So distant from us in the universe,” writes Priest. The poem then moves into the personal connection the speaker has with the singer. “I love myself / because of her,” writes Priest.
—Poets & Writers, “The Time Is Now: A Moment in Time,” poetry prompt. March 3, 2023.
It is a special treat when you finally get to dive into a book that a younger you acquired in hope.
—James K.A. Smith, “A Tree. A Rock. A Cloud: Curation, Criticism, and Commentary.” Editor of Image Journal.
Consider how to heal the fear of death.
—Deepak Chopra, MD, FACP, FRCP, “Why Time Isn't Causing You to Age”
This story explores what justice is, giving audiences lots of food for thought even as they try to figure out who the murderer is.
—Ken Hildebrandt, "Murder on the Orient Express comes to the stage." Abbotsford News
'The Lady of Shalott’:
And down the river’s dim expanse
Like some bold seer in a trance,
Seeing all his own mischance –
With glassy countenance
Did she look to Camelot.
And at the closing of the day
She loosed the chain, and down she lay;
The broad stream bore her far away,
The Lady of Shalott.
Tennyson’s poem, first published in 1832, tells of a woman who suffers under an undisclosed curse. She lives isolated in a tower on an island called Shalott, on a river which flows down from King Arthur’s castle at Camelot. Not daring to look upon reality, she is allowed to see the outside world only through its reflection in a mirror. One day she glimpses the reflected image of the handsome knight Lancelot, and cannot resist looking at him directly. The mirror cracks from side to side, and she feels the curse come upon her. The punishment that follows results in her drifting in her boat downstream to Camelot ‘singing her last song’, but dying before she reaches there. Waterhouse shows her letting go the boat’s chain, while staring at a crucifix placed in front of three guttering candles.
—Tate Gallery, London. "The Lady of Shalott."
We behave as if the Black Swan does not exist: human nature is not programmed for Black Swans.
—Nassim Nicholas Taleb, The Black Swan: The Impact of the Highly Improbable (2007)
It's always Christmas and never winter!
—Brian Doerksen, worship leader and musician. The Heart of Christmas CD (2019)
There is something both intimate and humanizing in conversations with artists and writers. We have a sense of eavesdropping on experts from whom we have much to learn. We get a glimpse into how things are made.
—In Conversation: interviews from the Image archive (2023)
To add a quote: email us.
What is an online tapestry?
An online tapestry is a series of websites designed by one artist. The web is used as a powerful medium. In multimedia art, more than one medium is used together, and this creates a visual stimulus to inspire viewers and in turn help other artists create more and different art than before. New art inspires artists of all mediums to create something in response, in their art form. This generation of power and ideas is a form of intellectual conversation. People talk back and forth in the art field in various mediums and modes of communication, at time practicing different ideologies, such as Zen, Romanticism, or Transcendentalism. The tapestry is postmodern, rising out of minimalism. The artist notes that it is a maximalist creation, depicting lavish colours, ideas, and an over-stated richness.
Emily: “Could the effect of long-term minimalism be maximalism?” Read more . . .
There was a healing from the clay when
the Messiah walked on earth.
He fashioned it with spit between his fingers.
A ray of light descended on the road of compassion.
There is a road of reparation, and those who travel
on it find peace and forgiveness. The clay of the
road bears his footprints. The fruit of the tree
he passes by is his constellation of seeds.
Emily Isaacson, A Familiar Shore
Medieval clothing photos courtesy of Armstreet Clothing Co.
